Ð½Ð°Ð», ÐºÐ°Ðº Ð¼Ð¾Ð¶Ð½Ð¾ ÐµÐµ Ð¿Ð¾Ð»ÑÑÐ¸ÑÑ. He had been taught by his Jewish teachers that people were to be saved by doing something - that is, by their works; and he supposed that this was to be the way under every system of religion. And behold, one came, &c. — Many of the poor had followed him from the beginning. Living the Questions. behold. Now all is "done", and "eternal life is the gift of God" (Romans 6:23. Matthew 19:16. Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. In the way he phrases it Matthew has the ending in mind. See. He had lived externally a blameless life, but yet he was not at peace: he was anxious, and he came to ascertain what, in the view of Jesus, was to be done, that his righteousness might be complete. (1-4) The Sadducees and the Pharisees seek a sign from Jesus. This account is found also in Mark 10:17-31; Luke 18:18-39. He knows that somehow there is something that keeps him from being able to be described as ‘good’. omit the adjective, and it has probably been added here by later copyists to bring the passage into a verbal agreement with the narrative of St. Mark and St. Luke. What if the young ruler were Lazarus himself? Thus, in our own day, we find some who are not ill-disposed, but who, under the influence of I know not what shadowy holiness, (619) hardly relish the doctrine of the Gospel. This young ruler, who ran and kneeled to Christ (Mark 10:17), was an honest, earnest seeker after truth and life, with some admiration for, and confidence in, Jesus as a human teacher. This man"s social standing was far from that of a child, and he provides a negative example of childlikeness. Would Jesus have loved such a man, or would such a man have left His presence sorrowful?— : an alternative name for the summum bonum in Christ’s teaching, and also in current Jewish speech (WÃ¼nsche, BeitrÃ¤ge). The happiness of heaven is called "life," in opposition to the pains of hell, called "death," or an eternal dying, Revelation 2:2; Revelation 20:14. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher. “There is only One who is good. Hence the passage must not be wrested in favor of legalism. In Mark 10:17 this is rendered, ‘Good Teacher, what must I do to inherit eternal life?’ But that is simply a difference in emphasis in translation from the Aramaic. EXEGESIS: MATTHEW 11:16-19. of St. Matthew, âthat I may inherit eternal life.â The question exhibits the highest and noblest phase of Pharisaism. Or, as in the other evangelists, "inherit eternal life"; a phrase much in use with the Jewish Rabbins (a): "Judah confessed, and was not ashamed, and what is his end? 1. Answer to the inquiry of the rich young ruler concerning eternal life, Ellicott's Commentary for English Readers. both report. - He had attempted to keep all the commandments. Active. He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. One rich man came at last, and came running, with great earnestness, and kneeled to him with great humility and reverence, Mark 10:17, and said, Good Master — Manifesting by the appellation both a submissive and teachable disposition; his persuasion that Christ was a divinely-commissioned teacher, and his affection and peculiar respect to him as such. “There is only One who is good. The Teacher has left on him the impression of a goodness such as he had seldom, if ever, seen before, and as being therefore able to guide him to the Supreme Good. Matthew 19:16-30 Possessions or Dispossession Matthew 19:13-15 Struggle of a Young Rich Man (Mk 10:17-31; Lk 18:18-30) Whereas Mark had spoken of a rich man, and Luke of a rich ruler, Matthew spoke of a rich young man [verse 22]. 16. , "he inherits the life of the world to come" (i.e. Matthew 19:16-22. What good thing — He calculates to do something which will earn heaven. This account is found also in Mark 10:17-31; Luke 18:18-39. He has kept the decalogue until he is tired of so tame a righteousness. Biblical Commentary (Bible study) Matthew 11:16-19, 25-30 . He does not simply ask how and by what means he shall reach life, but what good thing he shall do, in order to obtain it. Arts and culture knows that somehow there is something that he could have.! A New and a very studied title by which to address our Lord man the. Child matthew 19:16 commentary and what is his end do, that I may have life. 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